Alkur'ani mai girma a wasu lokuta yana amfani da tafsirin cutarwar mutum a cikin ayoyinsa; Yana nufin rasa kanku. Mutum na iya rayuwa a wannan duniya, ya mallaki abubuwa da yawa, amma ya rasa kansa; Kamar yadda ya zo a aya ta 15 a cikin suratul Zamr
Kalmar “ suruki” a cikin ƙamus na nufin gano lahani a babban jarin ɗan adam. A cewar Allameh Tabatabai lafazin "Khusr" da "Khusran" dukkansu suna nufin asarar jari, kuma "Khusran Nafs" na nufin mutum ya fallasa kansa ga halaka, ta yadda ikon samun kamala daga barinsa da farin ciki zai kasance nesa dashi. Haqiqa hasara ma haka take, domin hasarar ranar qiyama ba ta da iyaka, kuma ta dawwama.
Wannan aya tana iya nuna tasirin “imani” wajen kyautata alakar mutum da kansa; Ana iya cewa wanda ya kulla alakarsa da Allah ya shuka wata iri a cikinsa wadda sannu a hankali za ta girma ta kuma ga tasirinta a cikin samuwarsa, kuma wannan tasirin ba shi da wani dalili face kasancewar mutum yana da alaka ta dabi'a da Allah kuma yana da alaka da Ubangiji. Makomarsa ga Allah take..
Ko da yake a cewar malaman tafsiri wannan ayar tana da alaka da kafirai, amma a fili yake cewa dukkan bil'adama ana cutar da su kamar yadda muka karanta a cikin suratu Asr.
Hanyoyin fita daga barna kuma sun zo karara a cikin wannan sura. Imani (dangantaka da Allah) ita ce babbar hanyar kubuta daga wannan rashi kuma ka sami kanka; Imani da inuwar da mutum ke samun qarfinsa, ya ga duniya kamar alamar Allah ne (Al-Baqarah: 151).